She's
Got It
Ooh Baby, She's All Lady
Words: Shai Oster
Officially, the following is a profile about Namu,
the author/singer/personality who emerged out of obscurity and onto the world stage a few
years back.
But really, this is a love ode.
Namu is a
knockout, a bombshell, a woman with a capital W. Spend more than twenty minutes with her
and if you have an ounce of testosterone, you're tongue will be on the floor.
But what, gentle reader, is so special about an
attractive woman? One thing this city's got a lot of is belle Beijingers, you might say.
Why, you could wonder, read about this particular high-heeled dream?
Because underneath Namu's sensual and playful
exterior is an iron will. It's a will so strong it was able to propel her from an
isolated, tiny village in a forsaken corner of China all the way to the cover of fashion
magazines in Italy and the music charts of Hong Kong. And she did it alone.
I met Namu for coffee at Starbucks in September,
just hours before she was to leave China for a sojourn in Switzerland where her model
lookalike boyfriend was to study French. She showed up a few minutes late, a bundle of
energy and excuses. After cheek-kissing the friends she kept bumping into, she sat down
for a one-hour interview. Ok, two hours. Can you blame me? She tells a good story. (And
that black dress, yowza!)
After picking my jaw of the floor (and silently
thanking my editor for this assignment), the interview started. Between sips of latte, she
unfolded the sort of story that would make for an unbelievable movie script.
The beginning was not auspicious for Namu. She was
one of six children of a headstrong chain-smoking mother in one of the most isolated parts
of China. The Muoso are a matriarchal society tucked in a far corner of Yunnan, on the
shores of Lugu Lake. Namu, nee Yanger Che Namu, spent most of her young life as a yak
herder in the mountains. Few outsiders make it there and modern conveniences are few.
Namu's mother is still a pig farmer, marching around the village with the cigarettes she
smokes or hands out to friends tucked behind both ears.
Namu was thought of as an ugly and troublesome
child. Three times, her mother tried to swap her with friends for a boy. Each time, the
bawling Namu was returned.
Her failure * at least in the eyes of locals *
continued when it came time for her to choose a suitor. In accordance with Muoso culture,
woman do not marry, but may take men in the "flower chamber." Namu didn't like
any of her suitors, realizing that having a child would mean she could never leave her
village. But not having children cast her apart from others.
When about 13 * Namu's not exactly sure when she was
born * she started to dream of leaving home. It was a goal her headstrong mother had once
had, too. But she only made it as far as the next village. Namu didn't want the same fate
to befall her. But Namu knew that telling her mother that would only result in a sharp
slap across the face.
"Her love is simple," Namu explained.
"It's black or white."
Namu's hopes would have remained unfulfilled dreams
without the intervention of the hand of fate, or rather, a countywide folk-singing
contest. Singing was no problem; Namu whiled away herding time serenading the yaks. The
trouble was the car ride, her first ever, which left her violently ill. (She still won).
It was also her first introduction to brushing teeth, and to that modern take on foot
binding known as high heeled shoes.
That first taste of the outside left Namu thirsting
for more. On the basis of her regional fame, she was offered a job as a cook at a lamasery
for the then princely sum of RMB 15 a month - about $2 at today's exchange rate. Later she
worked as a singer. It was there that she heard about the Shanghai Conservatory of Music.
But her salary was barely enough to cover living expenses, let alone afford train fare to
the city.
With no other option, Namu sold several family
heirlooms, including a precious jade bracelet and golden jewelry. "My mother still
asks if I can buy them back," Namu said.
Namu arrived in Shanghai in 1983 looking like what
she was: a dirty peasant. Once at the conservatory, the audacity of her act caught up with
her: "I stood outside the school, nervous and afraid to enter." She spent the
first night sleeping on the floor.
The next day, hundreds of students lined up,
auditioning for a spot in the prestigious school. Children stood flanked by their anxious
parents who had come to offer support. At the end of the line, Namu stood, alone and
growing hungry. Unable to ignore her growling stomach any longer, she bolted ahead, barged
into the audition room and started belting out a folk tune.
"The teacher's face lit up," Namu said.
"Right away, I knew I would get in."
The next five years were spent studying music,
Chinese and ways to satisfy the cravings of her stomach. After graduation, she moved to
Beijing and began singing at hotels to earn her keep. A chance meeting brought her
together with the American photographer she was to marry, and later divorce.
In 1989, she moved with him to San Francisco, where
she gave up singing and opened a successful clothing boutique. Then she moved on to Italy
for a modeling stint before returning to California, where she tried out Hollywood. In
1998, she was back in Beijing where she met her current boyfriend. Along the way, she
authored four books, including an autobiography, appeared in two films and cut several
albums.
"My life, I built everything with my 10
fingers," she said * although her well-manicured hands don't look too careworn.
In everything she's done, Namu has left her
particular stamp on it. For her tell-all biography, she discussed her sex life in
astonishingly frank terms for a book published in China. "I had eight boyfriends. So
what? I have all the beautiful memories," Namu said, raising feeble hopes in the
author that he might be number nine. "I learned a lot from them, and I had good taste
anyway."
Even when talking about her latest fashion project,
she raises blood pressures. She has found 100 Qing era bras (they had bras?) which she
finds erotic because they have high necks, but open backs. "That's so much
sexier," she says as she mimics the wayward hands of a man trying to, uh, you know.
Her blunt attitude is perhaps a reflection of the
forthright manner of her mother, whom she admires * from a safe distance. "If I want
to eat, then I want to open my stomach and eat," Namu said. "If I like you, I
like you completely."
About 30 now * "my mind is 60, my body 18 or
19" * Namu shows little sign of slowing down. This summer she signed a contract with
music giant BMG to make an album and she's started research on book number five about
minority marriages. There's also talk about a movie based on her life.
Despite her success, little has changed back in her
hometown. Her mother still tends the pigs, her brothers and sisters still live as their
parents did. And they're not interested in change. Offers to help her siblings have all
been turned down. They know adjusting to the new world could be too hard. One thing has
changed, though. Namu brought the first television to the village.
"Sometimes, I'm like: what am I doing here? My
mother is still at Lugu Lake with her pigs," she says. "It's like a dream." |